Viking Series Part 2 – “There are horrors in this world too, friend”

Our Father, which art in heaven, hallowed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive others. And lead us not into temptation, but deliver us from evil, and save us oh lord, from the wrath of the Northmen. For thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen.

Where we last left off with Scandinavia, we were just at the start of the Viking age and while it might seem odd to start a conversation about Vikings with a copy of the Lords Prayer, it actually makes sense once you know the context. For those of you who grew up hearing the Lords Prayer, you might have noticed the somewhat different ending. For the rest of you, i’ve included it in BOLD. One does not casually edit the literal words of the Son of God, especially in an age that was so religiously fervent, but that’s exactly what happened here. The only motivator that can properly explain this sort of edit, is the deep and extreme fear of ones mortal and spiritual self. Exactly the kind of fear the Vikings inspired in Europe.

So why so much fear? We set the stage for an understanding of the Vikings with our introduction last time, and this time we need a small primer on 8th century Europe, before we can follow the Vikings plunge into history.

Now I fully plan to do a series on Medieval Christianity, but basically what you need to understand is that Europe at this point is largely driven by religious ideology and motivations. To that end, most of the laws and logic were based on Deuteronomic logic, which is to say laws and mentality driven by the laws in the Old Testament, or the Medieval perception of the laws in the Old Testament.
In the Old Testament, when the Israelites stayed from God, God tended to punish them. This punishment followed a repeating style over time:
1.  Israel is punished with diseases and plagues.
2. Israel is punished with droughts and storms.
3. Israel is punished with invading armies from the North.

This last one is especially important. Conquerors almost always beset Israel from the North, and it became a frequent motif in prophecies and parables. So to the Medieval mindset, if God was going to punish the Christian peoples, it would follow something like the above.
There were a number of events going on inside the Church (The Catholic Church), Christianity, and Secular Kingdoms in the 7th and 8th centuries that lead a large persistent belief that the Christian population as a whole were living in sin, and that punishment would soon be upon them.

Most people are familiar with the later Plague outbreak that Europe would suffer, but there was also earlier outbreaks. In the 5th century Plague swept out from Muslim controlled Egypt, up to the Byzantine (or still called Eastern Roman Empire at this point) capital of Constantinople, and ravished Eastern Europe. Over the 6th and 7th centuries waves of the Plague would sweep across Western Europe, attacking populations there.
At this point, this could either be a judgement from God, or a visit from the Devil.

Writings from the early 530s in Byzantium (Greece), Gaul (France), Italy, Ireland, and even Japan, all mention horrible droughts that beset the local populations. Death of crops, loss of life stock, and death of the old and young are all frequently mentioned. The Annals of Ulster mention there was “a failure of bread across the land”, while the writings of Mohammad and the inheritors of his empire, mention at the beginning of the Muslim conquest the drying up of Oasis’s frequently used by travelers and armies
These trends continued on and off and rotating through various regions up through the 8th century. Modern science, using carbon 14, and 16 analysis, dendrochronology (study of tree rings), sedimentary layers (layers within dirt), and study of polar ice corings (like tree rings, but ice) all show that world as whole suffered a drought during the 500’s, and this trend continued for Europe up to the 600’s, and Western Europe up to the 800’s.

To top it all off, Western Europe was also plagued by violent storms in the 700’s. France and Frisia (kingdom of the Dutch, roughly Holland and Belgium) experienced massive flooding. Northumbria (Northern England), Pictland (Scotland), and Dal Riata (Irish Kingdom of Western Scotland), all experienced thunderstorms, fires, and floods.

Frisia

With the exception of Luxemburg, this represents most of the counties in the Kingdom of Frisia, even though the Kingdom itself only lasted for about 70 years, the region and the people continued to be call Frisia/Frisians. Today, Frisia exists in bits of France and Germany and in the Dutch countries of Belgium and Netherlands.

So again, another onset by Satan, or punishment by God? This gives rise to my favorite passage from the Anglo-Saxon Chronicle, and brings up back on topic:

“A.D. 793. This year came dreadful fore-warnings over the land of the Northumbrians terrifying the people most woefully: these were immense sheets of light rushing through the air, and whirlwinds, and fiery dragons flying across the firmament. These tremendous tokens were soon followed by a great famine: and not long after, on the sixth day before the ides of January in the same year, the harrowing inroads of heathen men made lamentable havoc in the church of God in Holy-island, by rapine and slaughter.”

Kingdom_of_Northumbria_in_AD_802

The Anglo-Saxon Kingdom of Northumbria is in the Yellow, and the Green is the Celtic Kingdoms of Strathclyde and Pictland.

 

And with the arrival of the Vikings, a unbelieving, heathen onslaught from the North, we have confirmation: Punishment by God. The amount of terror that suddenly starts cropping up in Prayer books, Chronicles, and Songs from the end of the 8th century on, is truly staggering.

The first confirmed/recorded arrival of the Vikings was at Lindisfarne, or as the Anglo-Saxon Chronicle listed it, the Holy Island – a name which it still goes by today. Up to this point, islands had been considered a relatively safe place to put monasteries, like the one at Lindisfarne, well out of the way of invading Romans and Germans, and out of the way of the way from the numerous boarder wars between the Germanic tribes and the Celts. The monasteries very quickly became massive deposits of Literature, Relics, Graves/bones of Saints, and wealth in the form of Sheep, Cattle, Wine, and Gold, and the arrival of the Vikings in remarkably nimble boats challenged and threatened all of that.
The likelihood that the Vikings arrived out of the fog randomly at the Monastery of Lindisfarne is rather remote. Prior to 793 the Vikings possessed a healthy trading networking (largely limited to Germany), and it would make sense that some part of that network reached to Anglo-Saxon England, and that they learned of English politics and religious customs. There’s also indications that the Northmen had been called upon at points for their skill as craftsmen and architects, which would have also included those same political and religious centers. Whatever the reason, the Vikings did show up, and they did raid the monastery.

As the Vikings left with everything they could carry, they left in their wake a stunned, paranoid, fear laden, England (and soon Europe), that couldn’t see any way of stopping the invaders. For the Vikings, they finally saw a way out of the cycle that so many of them had been trapped in. No longer were they forced to keep recycling the wealth already in Scandinavia, nor limited to what trading they could get with German merchants. They had confirmation of large sums of wealth, relatively easy to access, and a people who were absolutely terrified of them.

and so the Viking age had begun….

Look forward to next time as we delve into the early Viking raids of Scotland, Ireland, England, and France.

Also coming down the pipe (and I promise not all of this will be so long winded):
Viking invasion of Celtic lands
Viking invasion of England
Viking invasion of France
The Viking trading network east into Russia
The discovery of Iceland
Greenland and Vineland
Vikings, Constantinople and the Varangian Guard
Viking Burials
Viking Swords
Viking Boats
Runestones and graffiti
Genetic inheritances
Misc Tales from the Viking age
Rise of Christianity and the end of the Viking age

Viking Series Part 1 – Introduction

So it’ seems fitting given my background that my first posting should be about the Vikings. This is going to be the first of several writings on the Vikings, starting with something more general, and moving into more specific areas. I fully understand introductions can be dry and boring, but I’ll try to make it as painless as possible. Before we can begin to discover who the Vikings were, we first need to discard who they weren’t. There’s a lot of myths and imagery associated with the Vikings that actually has nothing to do with them. So, forget everything you’ve seen, heard, or think you know, including:

1. Vikings didn’t wear horned helmets. That’s a Victorian addition to make them some sort of Noble Barbarian. Horns were really big at the time, as the Hebrew word for horn was the same as power, and with all the religion during the Victorian era, somehow horns got to be cool, and its in a lot of the paintings and statues from the period. What they did have were Drinking Horns, often  ornately carved.

448px-Leif_Ericson_on_the_shore_of_Vinland

viking-drinking-horn

The picture on top is NOT what a Viking looked like.
The picture above is a Viking Drinking horn from Iceland’s National Museum.

2. They weren’t some bare chested, unsophisticated barbarian portrayed by Kirk Douglas. As much as I love some Kirk Douglas movies, and I think “The Vikings” marks the first time the Vikings make it onto the big screen in any fashion, it’s not a very good portrayal. Someone who knew just enough to make a movie about stuff, sold it to the unknowing masses of the 1950s, and a success was born. Besides, it had bare chested Tony Curtis scenes. The Boats are pretty cool, and they actually built 3 of them for the movie, but they made them smaller since they didn’t have enough men to actually row a heavy ass Viking boat. The oar jumping game is a good Viking game, however. The funeral scene at the end is an accurate depiction of a Viking boat burning, but this was extremely rare, and usually only done for kings and the very honored dead.
3. They most certainly weren’t anything like “The Vikings” as sadly portrayed by “The History Channel”. I have to admit, I only made it through half a season before my bleeding eyes couldn’t take any more, but Its hard to miss all the news about the show. (thats what I get for having a google news filter for :vikings. angry football players and tv news) The number of Historical errors and falsehoods are too numerous to mention, so I’ll keep to the couple things the show does do right. It does introduce somethings that were definitely Viking. Shield Maidens, The Great Blot, The Term Jarl (which is where we get Earl), and the paranoia the Vikings caused.

So, if the Vikings weren’t these things, what were they? Well now, that’s an interesting story. It’s a long one, and has many fascinating tales and journeys. But before we get to the story, lets take a look at some quick facts:

– The Romans called the Vikings the Scandi, which is where Scandinavia gets its name. The Medieval Europeans called them Danes. This is likely because most of the interactions between the Vikings and Europe took place though what today we call Denmark, then called Daneland or Danmark. They were also called Northmen, since, well they came from the North of just about everything else. This slowly evolved over time into the word Norse. When the Vikings invaded France the King gave them a chunk of land if they went away. They took it, and it became known as Northmanland, or Normandy to us today.
The Vikings themselves made the distinctions between Nord, Swede, and Dane, but still generally considered themselves to be all of one people. The only people who were known as Vikings were those who actually went over seas, or as they called it, Went a Viking.

Europe_814.svg
This map shows some of the cultural and political boundaries during the early years of Viking expansion
You can can see Scandinavia in the top middle section there.

– Most Vikings actually wanted to be farmers. Seriously. The prestige of owning land, animals, and having men at command is what drove most Vikings to seek wealth abroad, wealth they then wanted to spend on farm land. Also it made you more attractive to the ladies. This was particularly true of the Norwegians who had next to no farmland, which is why so many of the Vikings hailed from Norway. Right behind them were the Swedes, who had farmland on the eastern side of things, but that put it largely out of the trade routes. The Danes for the most part were pretty happy, having a lot of farmland, easy access to their Kin up north, and all the trade routes in between, which is why most Danes didn’t leave Denmark much during the Viking and Industrial eras.

Vikings-Voyages
This map shows the extent of the Viking expansions. The green portions are showing settlement, the blue lines are showing where they traveled. The dates are accurate.

-Most Viking chieftains were called Kings, and they ruled over everything from a handful of men to whole territories. “Kings” as we think of it today would come into place around the 8th century and really formalize in the 10th. Kings would have Jarl’s below them, and bondsmen below that. Bondsmen is basically anyone who swore an oath to you or your family. Think Chewie to Han Solo. You might be doing this to repay a debt, either financial or honor. You could be doing this because you have no family or holdings of your own. Or you think this might be a way for you get honor and glory for yourself. Also, it could just be fun.

– Most Vikings were literate! The Vikings spoke what we today call Old Norse, and up til about 1000 AD they wrote in Runic. The use of regular Latin script (what you’re reading with right now) started around the 900’s, and was the dominant script by the 1100’s. Unfortunately for us, the Vikings didn’t really give much thought to writing, and the first manuscripts don’t appear til well after the Viking age had ended and everyone had become Christian. What we do have in writings from the Viking era amount to little blurbs on stone. Think of it as Viking Stone Tweets. Usually they say stuff like “Olaf, my father, went east to fight the Saxons and died there. Remembered by his sons”. Occasionally you get “So and so raised this bridge. He is awesome”, and while fascinating (to some), it’s not really the hard hitting history we like to see. The only other written material from the Vikings is graffiti. While I tend to think of the idea of Viking graffiti as pretty badass, most of it is written in Churches, which needless to say did not help endear the Vikings to the owners of those churches. Usually the graffiti is limited to a name, “Rurrik was here”, but the some of that juvenile boyhood that always seems to be attached to graffiti was around even then, and we have a number of lude images to prove it, accompanied by tags like “Mine is longer than Svens”, etc.
About the time the Viking Runes started going away, we see a rise in local dialects and the birth of the modern languages we call Norwegian, Swedish, Danish, Farose, and Finish. The Icelanders had a rather nice tradition of not modifying the language, and only occasionally adding new words to it (like computer: tölva). This has let us read what Viking writing we do have, with a high degree of certainty. We don’t really have to guess or translate: it’s still an active language.  Also, most of the oldest post Viking era histories about the Viking era come from Iceland, so we don’t have to guess with those either.

The_Elder_Futhark
Above, an example of the Runic Alphabet. Runic varied significantly by date it was written in, and who was writing it. Each of the Scandinavian groups had it’s own variants, which were as unique and different from each other as they were to the Germanic and Celtic Runic scripts.
Below, a image of Norse Runes inside a burial mound, located on Orkney Island.
Bottom, a Swedish Rune Stone in Uppland.

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se-rune-bro

– Like most people throughout history, the Vikings had fairly relaxed views on sex. As long as you were both consenting adults, you were ok. But if she wasn’t married to you, don’t get caught! Otherwise its a instant marriage or you’ll likely get run through by her fathers sword. If you were promised to each other, no one really cared, just be discrete. There were some caveats. Sleeping with a married person was a big no no. The woman could be set aside, or returned to her fathers house, and the dude could get himself killed or exiled. The whiff of anything homosexual and it was a dismemberment and a shallow grave for you. For those unmarried folks, you had a little bit more more fun than when you settled down, but you still needed to be careful. The major exception to that were parties. That’s right. Viking Parties. Usually these were reserved for really really big weddings or victories, but the annual Blot, or the Great Blot (every 9 years) were predictable parties. Wine, beer, fine meats, songs, dancing, etc. It wasn’t uncommon for a couple to get caught up in the events and get to it right there on the floor or table. Think woodstock, with breaks for a porno featuring your kids and neighbors. Blots lasted for a whole day, while the Great Blot lasted for 9 whole days, and were generally very popular.

– Viking Politics isn’t something that’s thought of too much, but it existed. Really big decisions and cultural road maps of sorts were determined and set at the afore mentioned Blots (before the partying), and all Vikings were expected to adhere to the choices. If really important decisions needed to happen before the next Blot, Vikings would call a Thing. A Thing was a gathering of as many chieftains as possible to make the decision as necessary. People on the way to a Thing were protected by The Law. At the Thing the person (man or woman) known as the Lawspeaker would chair it. The Lawspeaker was the person in that society who had been chosen to memorize and dedicated themselves to the law. It was a prestigious position, and generally very well respected. At the Thing all landholders were eligible to vote, this included men and women, unless they were children, in which case the next oldest living relative held their vote until they came of age.
Things were such important places, that the name Thing entered into the name of many locations the Vikings went, including The Modern capitals or their legislatures of most Scandinavian countries :
-Althingi : Iceland
-Folketing: Denmark
-Storting: Norway
-Lagting: Alandic
-Logting: Faroese
-Landsting: Greenland
-Tynwald (Tyn>thin>Ting): Manx
Tingvollr: Scotland
Tingwall: Shetlands

Three important notes, 1st,  the Modern Scandinavian T represents a TH, much as it did in the past and should be pronounced as such.
2nd, Log (pronounced loog) means Law.
3rd, Icelands Althingi was established in 940 and its continued use today makes it the oldest surviving National Parliament, and one of the oldest democracies.
It’s easy to see that many of the places that hosted Things took on names that denoted some sort of governing.

– Nicknames we very popular in Viking culture. As nicknames go, you didn’t get much say in the matter and then tended to stick around regardless of what you did. Some of the more famous ones include:
-Ivar the Boneless (known for his skill as a rider)
-Thorstein the Red (led a number of invasions into Scotland)
-Erik the Red (call such because he ‘committed murder’ )
-Harold Bluetooth (Had an infected tooth)
Sven Forkbeard (gave birth to the fad of forking ones beard, as can still be seen among fans of Heavy Metal, Nordic Metal, and such)

– The first 7 minutes or so of the 1999 movie “The 13th Warrior” staring Antonio Banderas is actually lifted verbatim from a Medieval Muslim account. If you want to see a Viking boat burning, and get some idea of how Viking Warriors out and about lived, everything up to the calling for warriors scene is an excellent portrayal.

 

And now that you have some random fun facts under your belt, lets look at a some of the History behind the Vikings.
About 10,000 years ago (roughly 8000 BC) the Celts (pronounced: Kelts) inhabited most of Europe. If you’re wondering who the Celts are, don’t worry! I’m sure I’ll get to them at some point.  Anyways, about 5-6000 years ago (4000 -3000 BC) a set of Celts decided to pick up and move north, and these peoples became the Scandinavians. It’s important to note that that around 1000 BC a group of Scandinavians decided to move back south again, married into the Celtic populations and became the Germanic tribes.  You can also look forward to blog or two on the Germanic people.

Most of the Scandinavian and Germanic legends and lore come from that period between 4000 – 1000 BC. This is the stuff that warriors for centuries would dream of. Great battles, noble deeds, fair maidens, gold, glory, etc. This really engrained itself in the Scandinavian and Germanic mindsets, and it gave the Romans hell when they encountered the Germanic Tribes, and scared the living daylights out of Europe when the Vikings showed up. For the Vikings, it served as the backdrop to their Mythology and their Legends, creating a culture that would create it’s own legends in the first 5 centuries AD (0-500). All of this would combine into a honor bound, warrior culture that embraced everything from Gods possessing men on the battle field for fun, to democracy and women’s rights.

Around the the first century BC ( -100 to -1) the Roman Empire had a brief series of run ins with the Scandinavians. These and other encounters were recorded by famous writers like Tacitus, Pliny the Elder, and Ptolemy in the first century AD (0- 99). Because the Romans didn’t go very far north, the idea that Scandinavia was an Island, or series of islands spread pretty quickly among Roman writers. Tacitus writes that they were “situated on the Ocean itself, and these, besides men and arms, are powerful in ships. The form of their vessels is peculiar in this respect, that a prow at either extremity acts as a forepart, always ready for running into shore”. A pretty fair summation of the Vikings. Although the Viking weren’t quite up to the level of sailing Medieval Europe would come to recognize from them, Tacitus goes on about their boats, “They are not worked by sails, nor have they a row of oars attached to their sides; but, as on some rivers, the apparatus of rowing is unfixed, and shifted from side to side as circumstances require.” Some aspects of the ship design would survive to later dates, but the addition of the Sail radically changed the way Vikings traveled. We’re not entirely sure when the Vikings incorporated it into their ship designs, but it was sometime after the 150’s and before the 700’s. It’s entirely possible they got the idea from the Romans.

CoolPrintVikingShip

Above, a painting of Viking ships in a Fjord. Below, the Oseberg Ship, one of the best preserved Viking archaeological finds.

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And with that, we bring ourselves right to the cusp of the Viking age.  That wraps it up for the introduction folks! Stay tuned for the next chapter. We’ll be looking at the start of the Viking age!

Works Cited (and suggested reading list)

01.) Byock, Jesse L. 2001. Viking age Iceland. London: Penguin Books.

02.) Brondsted, Johannes. The Vikings. Middlesex, England: Penguin Books, 1965.

03.) Clover, Carol J. The Politics of Scarcity: Notes on the Sex Ratio in Early Scandinavia. Scandinavian Studies, 1988.

04.) Christiansen, Eric. 2002. The Norsemen in the Viking Age. Peoples of Europe. Oxford, UK: Blackwell Publishers.

05.) Church, Alfred John, and William Jackson Brodribb. “Tacitus, Germania.” – Wikisource, the Free Online Library. January 1, 1876. Accessed April 1, 2015.

06.) Du Chaillu, Paul Belloni. 1889. The Viking age: the early history, manners, and customs of the ancestors of the English speaking nations. New York: C. Scribner’s Sons.

07.) Foote, Peter, and David M. Wilson. The Viking Achievement; a Survey of the Society and Culture of Early Medieval Scandinavia. New York: Praeger, 1970.

08.) Jesch, Judith. Ships and Men in the Late Viking Age: The Vocabulary of Runic Inscriptions and Skaldic Verse. Woodbridge, Suffolk, UK: Boydell Press, 2001.

09.) Jones, Gwyn. A History of the Vikings. 2nd ed. London: Oxford University Press, 1968.

10.) Larson, Laurence Marcellus. 1935. The earliest Norwegian laws, being the Gulathing law and the Frostathing law. Records of civilization, sources and studies, no. 20. New York: Columbia University Press.

11.) Sawyer, Birgit. The Viking-age Rune-stones: Custom and Commemoration in Early Medieval Scandinavia. Oxford: Oxford University Press, 2000.

12.) Sawyer, P. H. 1962. The age of the Vikings. London: E. Arnold.

13.) Sykes, Bryan. Saxons, Vikings and Celts: The Genetic Roots of Britain and Ireland. New York: W. W. Norton, 2007.