Fourth Crusade: Deus non Vult! Part 1

The Siege of Constantinople

Few things in life go as planned, fewer things however, go as poorly as the Fourth Crusade. With an ending perfect for someone who enjoys dark humor, The Fourth Crusade is probably the most ironic of all the Crusades. Originally conceived as a response to the failed Third Crusade, or at least its perceived shortcomings, it inevitably did more damage to Christendom than no Crusade at all by further dividing Catholicism and Orthodoxy, hasting the decline for the Byzantine Empire, and never having reached Muslim held territory or the Holy Lands.

The First Crusade began with a call for help from Constantinople and when the Fourth Crusade captured the city in 1204 and then disbanded in 1205, it a served as a dark ironic bookend to quests for the Holy Land.


Innocent III began forming the idea of the Fourth Crusade in the late 1190s, but the aftereffects of the Third Crusade (ended 1192) were still producing problems. Richard the Lionheart of England and Phillip Augustus of France were still heating up the Angevin/Capet war over France, a war which despite Richard’s death in 1198/9 didn’t end til 1214. Being one of the largest reasons the Third Crusade failed (the other being the death of Frederick Barbarossa), the Angevin/Capet argument continued to disrupt possible recruitment for the Fourth Crusade. In fact the largest recruitment out of England and France were nobles who found themselves choosing the wrong side, and found a Holy War thousands of miles away extremely convenient. The Cistercuan monk Alberic wrote about 50 years later saying that recruitment was “an overseas expedition of nobles … who had formally abandoned King Phillip when King Richard attacked

When Richard died it allowed an easy out for parties on both sides to take up the cross and get out of the decades long fray. Unfortunately for England, and as it turns out Innocent III, John (Richards brother and successor) was a horrible monarch and not a general at all. England needed all the military power it could muster just to keep itself together and it still came to a crushing defeat in 1214, not at all in the position to offer up troops to a Crusade in 1204.

In order to help incentivize the crusade, Innocent III called upon Richard and Phillip to make peace in 1198 via Post miserabile, his first Crusade letter, and asked that they, especially Phillip, contribute mercenaries to the crusade. Obviously, neither listened. To sweeten the deal, Innocent III made significant changes to the idea of remission of sins and helped birth the idea of indulgences. The First Crusade had already been unique for offering the remission of sins in exchange for violence against the heathen, now Innocent took it one step further by offering remission of sins to anyone who simply joined the crusade and tried, by declaring a simple act of will was enough rather than action. This produced noticeable effects in recruiting and paved the way for the selling of indulgences in the 16th century. Geoffrey of Villehardouin who was present for both the planning and execution of the Fourth Crusade and is one of the handful of eyewitness accounts, wrote “Because the indulgence was so great, the hearts of men were much moved, and many took the cross for the greatness of the pardon.” With money and nobles still not coming in like Innocent wanted, he established a church wide tax of roughly 2.5 percent via Graves orientalis terrae. This created a massive church wide tax gathering operation with the direct intent of funding a crusade.


Since major nobles were proving hard to secure, Innocent instead turned to recruit from the minor baronies and the lay folk, focusing on the populations of France, England, and some of the German lands. Using a tactic that had been successful before but never quite so employed, he recruited the 12th century equivalent of celebrities and had them preach his recruitment message. This in turn proved to be rather successful in recruiting people, although lagged somewhat in raising funds, a problem that wasn’t limited to the Fourth Crusade, but would come back to haunt it later.

While the majority of recruits were coming from what is today modern France, some recruits were coming from as far away as Ireland. Germany, which had been by far the largest contributor during the Third Crusade under Fredrick, barely had any contributions at all. This is in large part due to the succession war triggered on Frederick’s death, which largely would leave the German Empire, aka The Holy Roman Empire, shattered until Frederick II came onto the scene in the early 1220s, upon who’s death the state largely unraveled until the Prussian Federation in the early 18th century. While this was detrimental to Crusading and the welfare of the German state, it would benefit the Reformation three centuries later In the 1500s.

Other than the Venetians, who were less recruited and more…tag longs (a story we’ll get to in a minute), the largest demographic appears to have been the Dutch. Also called “lowlanders” or the older “Frisians”, the Dutch came largely from Brabant and Flanders.This may have been to avoid being called into either of two wars raging near by, the afore mentioned English/French war or the German Succession war. There may have been some hope that the success of the Crusade could lead to a more stable Frisian state or political base, allowing them to push back against the English, French, and German claims on the Dutch land. This could have been achieved if a stable hierarchy of Dutch knights and lords survived the Crusade and carried the respect of their fellow European combatants. While many distinguished themselves on the Crusade, the Crusade itself was such a disaster, no ones political fortunes were turning for the better.

The Third Crusade had been a classic follow up to the two primary Crusades before it, seize the coastal territory from Antioch to Darum and then push east to Damascus and south to Jerusalem, and like the two Crusades before it, had proven to be a slow and bloody process, often ending before reaching Jerusalem. The Fourth Crusade initially appeared to be designed to follow a similar path, but a 5 year peace treaty between the Frankish Kingdom of Jerusalem and al-Aldil, Saladins oldest living son, seems to have forced a redesign, and the new Fourth Crusade plan was one designed to address the short comings of the first three Crusades.


A 16th century depiction of Medieval Venice

Egypt had been the breadbasket of the Ancient world for thousands of years and in the Middle Ages it wasn’t any different. Egypt also had a legacy of being a major cultural, educational, and religious center for Christians, Muslims, and Jews, and it was thought that if you attacked such a vital artery in the Muslim held lands, Jerusalem would be easier to take. The plan was actually laid out really well. Not only would it allow Crusading troops to bypass thousands of miles of marching through more or less hostile territory just to get to the Muslim held lands, it also removed the need to take large baggage trains and/or force troops to forage for supplies. All the supplies, troops, and arms could be loaded onto ships and sailed over. The Pope himself was something of a siege enthusiast and designed a number of vessels that were designed to sail up to the coastal fortifications with siege towers and rams built on top of them and mow down the coastal forts. There were also troop transports designed to take troops from the ships to the shore line, and they looked very much like the kind of PT boat the allied forces used when landing at Normandy in 1944.

Unfortunately (a word used a lot when talking about the Fourth Crusade), The Papal numbers suggested for a Crusade of this magnitude, about 33,500 men and 4,500 horses, suggested a fleet larger than anything in existence at the time, about 50 galleys + an unknown number of flat bottom barges carrying provisions for 9 to 12 months. To build such an enterprise the Pope looked to the trader cities in Italy. Genoa less than tactfully turned down the Pope. Genoa had lost its entire fleet in a costly war with Florence about 10 years earlier, a war in which the Pope refused to force a peace due to his financial connections with the Florence.
Venice however, agreed to create the fleet and add 50 of its own war galleys at its own cost for the princely sum of 100,000 Marks. In order to do this, the entire city had to stop all of its commerce and all of its other industrial endeavors and focus solely on the creation of the Crusade fleet for over year, which obviously would put the city in a bit of a financial bind. The delegates to the city politely balked at the suggested sum, reminding the Doge that the sum requested was equivalent to decades of income for the rest of Europe. After consulting the lords of the city, the Doge of Venice agreed to 90,000 Marks, to be paid over the completion of the fleet. Additionally, Venice would be granted first pick and 50% of all spoils of war and would receive large portions of Cairo after Egypt had been taken.

Unfortunately, designing a war to fight the previous one has generally never worked well, and the same held true here. As mentioned, one of the great stumbling blocks to the Third Crusade was the cold war/open fighting between England and France, another had been Saladin. Saladin was the ultimate leader of the Arab Empire, and at the time the Third Crusade showed up, Saladin controlled West from North Africa, North into modern Turkey, and East over into Arabia. He was extremely popular, greatly skilled, well educated, and very driven.

World view at the time of the 4th Crusade. The Egyptian lands in the south were the target, while the path in the north is the fateful journey

When the Third Crusade disbanded in 1192 it had no way of knowing that Saladin would die in 1193. If it had, Richard and Phillip might of put aside their squabble… or perhaps not. Either way, a Third Crusade with no Saladin would have made far more progress. While you might think that having him out of the way for the Fourth Crusade would be a good thing, it in fact wasn’t. The Crusader strategy was designed against attacking a single, large Muslim Empire with all of complications and internal politics large organizations have, when in fact it was now several smaller kingdoms all fighting for claims over the others. The faction/Son of Saladin that held Egypt was actually the most West accepting one of the lot. Having managed successful and regular trade with Genoa, Venice, Almafi and other Italian Trader Cities, he was more than open to the idea of supporting a Western Crusade against his rivals who held Damascus and Jerusalem.

The Irony is, that a weaker Ayyubid in Egypt, IE one just partially conquered by crusaders, would strengthen the other Islamic kingdoms in the region. To say nothing about the low odds of the Crusaders holding on to Egyptian territory. The First Crusade had shown that after a Crusade it took considerable wealth, coordination, and time to administer and hold on to new lands, and to date the best the Crusaders had managed was a slow loosing war of attrition. Splitting the local resources between a new Crusader Kingdom and a Trader City would have only further reduced the odds of success, unless the Venetians had been willing to really financially invest and help turn the taken land into a medieval North Korea.


The new target of the Crusade appears to have been poorly kept, with the celebrity preachers out and out saying that Alexandria was the target. Being the key shipping port, it was a natural target for the Crusade, and when word reached the Sultan of the forecoming attack, he tried to buy the Venetians off. He need not bothered, since little of the Church wide tax had been collected by 1202, and recruiting was still down, but perhaps in retrospect, the Venetians should have let him. Those that had pledged to join the Crusade had already committed a princely sum of 20,000 marks to the cause, and were now finding funding themselves and their retinues difficult to maintain, to say nothing of the thousands soon to be pouring into Venice to gather for the crusade. By autumn of 1202 less than a 1/3 of the 35,000 men had arrived, with the Crusading having planned to leave in the summer. Further complicating matters, the Crusade still owed the Venetians some 35,000 marks, and many of those arriving came with barely a shirt of their back, having been told that all would be provided for them when they arrived. The Venetians were not in a charitable mood, nor in the position to offer much, having dedicated their entire economy to building the navy for the Crusade, and began trying to extort sums of money from the arriving masses, and turning away those that could not pay. When that failed, they threatened to cut off supplies to the Crusades who were camped on the isle of Lido. The Doge of Venice then came forward with a suggestion that would change the fate of the Fourth Crusade.

As we’ll see in Part 2 things quickly spiraled out of the Popes control, and entered an even great chaotic state.

Note: For those interested in the value of marks, you can see a break down of Medieval currency in a blog here (as soon as I edit it)

Viking Series Part 2 – “There are horrors in this world too, friend”

Our Father, which art in heaven, hallowed be thy name. Thy Kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive others. And lead us not into temptation, but deliver us from evil, and save us oh lord, from the wrath of the Northmen. For thine is the Kingdom, the Power, and the Glory, for ever and ever. Amen.

Where we last left off with Scandinavia, we were just at the start of the Viking age and while it might seem odd to start a conversation about Vikings with a copy of the Lords Prayer, it actually makes sense once you know the context. For those of you who grew up hearing the Lords Prayer, you might have noticed the somewhat different ending. For the rest of you, i’ve included it in BOLD. One does not casually edit the literal words of the Son of God, especially in an age that was so religiously fervent, but that’s exactly what happened here. The only motivator that can properly explain this sort of edit, is the deep and extreme fear of ones mortal and spiritual self. Exactly the kind of fear the Vikings inspired in Europe.

So why so much fear? We set the stage for an understanding of the Vikings with our introduction last time, and this time we need a small primer on 8th century Europe, before we can follow the Vikings plunge into history.

Now I fully plan to do a series on Medieval Christianity, but basically what you need to understand is that Europe at this point is largely driven by religious ideology and motivations. To that end, most of the laws and logic were based on Deuteronomic logic, which is to say laws and mentality driven by the laws in the Old Testament, or the Medieval perception of the laws in the Old Testament.
In the Old Testament, when the Israelites stayed from God, God tended to punish them. This punishment followed a repeating style over time:
1.  Israel is punished with diseases and plagues.
2. Israel is punished with droughts and storms.
3. Israel is punished with invading armies from the North.

This last one is especially important. Conquerors almost always beset Israel from the North, and it became a frequent motif in prophecies and parables. So to the Medieval mindset, if God was going to punish the Christian peoples, it would follow something like the above.
There were a number of events going on inside the Church (The Catholic Church), Christianity, and Secular Kingdoms in the 7th and 8th centuries that lead a large persistent belief that the Christian population as a whole were living in sin, and that punishment would soon be upon them.

Most people are familiar with the later Plague outbreak that Europe would suffer, but there was also earlier outbreaks. In the 5th century Plague swept out from Muslim controlled Egypt, up to the Byzantine (or still called Eastern Roman Empire at this point) capital of Constantinople, and ravished Eastern Europe. Over the 6th and 7th centuries waves of the Plague would sweep across Western Europe, attacking populations there.
At this point, this could either be a judgement from God, or a visit from the Devil.

Writings from the early 530s in Byzantium (Greece), Gaul (France), Italy, Ireland, and even Japan, all mention horrible droughts that beset the local populations. Death of crops, loss of life stock, and death of the old and young are all frequently mentioned. The Annals of Ulster mention there was “a failure of bread across the land”, while the writings of Mohammad and the inheritors of his empire, mention at the beginning of the Muslim conquest the drying up of Oasis’s frequently used by travelers and armies
These trends continued on and off and rotating through various regions up through the 8th century. Modern science, using carbon 14, and 16 analysis, dendrochronology (study of tree rings), sedimentary layers (layers within dirt), and study of polar ice corings (like tree rings, but ice) all show that world as whole suffered a drought during the 500’s, and this trend continued for Europe up to the 600’s, and Western Europe up to the 800’s.

To top it all off, Western Europe was also plagued by violent storms in the 700’s. France and Frisia (kingdom of the Dutch, roughly Holland and Belgium) experienced massive flooding. Northumbria (Northern England), Pictland (Scotland), and Dal Riata (Irish Kingdom of Western Scotland), all experienced thunderstorms, fires, and floods.

Frisia

With the exception of Luxemburg, this represents most of the counties in the Kingdom of Frisia, even though the Kingdom itself only lasted for about 70 years, the region and the people continued to be call Frisia/Frisians. Today, Frisia exists in bits of France and Germany and in the Dutch countries of Belgium and Netherlands.

So again, another onset by Satan, or punishment by God? This gives rise to my favorite passage from the Anglo-Saxon Chronicle, and brings up back on topic:

“A.D. 793. This year came dreadful fore-warnings over the land of the Northumbrians terrifying the people most woefully: these were immense sheets of light rushing through the air, and whirlwinds, and fiery dragons flying across the firmament. These tremendous tokens were soon followed by a great famine: and not long after, on the sixth day before the ides of January in the same year, the harrowing inroads of heathen men made lamentable havoc in the church of God in Holy-island, by rapine and slaughter.”

Kingdom_of_Northumbria_in_AD_802

The Anglo-Saxon Kingdom of Northumbria is in the Yellow, and the Green is the Celtic Kingdoms of Strathclyde and Pictland.

 

And with the arrival of the Vikings, a unbelieving, heathen onslaught from the North, we have confirmation: Punishment by God. The amount of terror that suddenly starts cropping up in Prayer books, Chronicles, and Songs from the end of the 8th century on, is truly staggering.

The first confirmed/recorded arrival of the Vikings was at Lindisfarne, or as the Anglo-Saxon Chronicle listed it, the Holy Island – a name which it still goes by today. Up to this point, islands had been considered a relatively safe place to put monasteries, like the one at Lindisfarne, well out of the way of invading Romans and Germans, and out of the way of the way from the numerous boarder wars between the Germanic tribes and the Celts. The monasteries very quickly became massive deposits of Literature, Relics, Graves/bones of Saints, and wealth in the form of Sheep, Cattle, Wine, and Gold, and the arrival of the Vikings in remarkably nimble boats challenged and threatened all of that.
The likelihood that the Vikings arrived out of the fog randomly at the Monastery of Lindisfarne is rather remote. Prior to 793 the Vikings possessed a healthy trading networking (largely limited to Germany), and it would make sense that some part of that network reached to Anglo-Saxon England, and that they learned of English politics and religious customs. There’s also indications that the Northmen had been called upon at points for their skill as craftsmen and architects, which would have also included those same political and religious centers. Whatever the reason, the Vikings did show up, and they did raid the monastery.

As the Vikings left with everything they could carry, they left in their wake a stunned, paranoid, fear laden, England (and soon Europe), that couldn’t see any way of stopping the invaders. For the Vikings, they finally saw a way out of the cycle that so many of them had been trapped in. No longer were they forced to keep recycling the wealth already in Scandinavia, nor limited to what trading they could get with German merchants. They had confirmation of large sums of wealth, relatively easy to access, and a people who were absolutely terrified of them.

and so the Viking age had begun….

Look forward to next time as we delve into the early Viking raids of Scotland, Ireland, England, and France.

Also coming down the pipe (and I promise not all of this will be so long winded):
Viking invasion of Celtic lands
Viking invasion of England
Viking invasion of France
The Viking trading network east into Russia
The discovery of Iceland
Greenland and Vineland
Vikings, Constantinople and the Varangian Guard
Viking Burials
Viking Swords
Viking Boats
Runestones and graffiti
Genetic inheritances
Misc Tales from the Viking age
Rise of Christianity and the end of the Viking age

Viking Series Part 1 – Introduction

So it’ seems fitting given my background that my first posting should be about the Vikings. This is going to be the first of several writings on the Vikings, starting with something more general, and moving into more specific areas. I fully understand introductions can be dry and boring, but I’ll try to make it as painless as possible. Before we can begin to discover who the Vikings were, we first need to discard who they weren’t. There’s a lot of myths and imagery associated with the Vikings that actually has nothing to do with them. So, forget everything you’ve seen, heard, or think you know, including:

1. Vikings didn’t wear horned helmets. That’s a Victorian addition to make them some sort of Noble Barbarian. Horns were really big at the time, as the Hebrew word for horn was the same as power, and with all the religion during the Victorian era, somehow horns got to be cool, and its in a lot of the paintings and statues from the period. What they did have were Drinking Horns, often  ornately carved.

448px-Leif_Ericson_on_the_shore_of_Vinland

viking-drinking-horn

The picture on top is NOT what a Viking looked like.
The picture above is a Viking Drinking horn from Iceland’s National Museum.

2. They weren’t some bare chested, unsophisticated barbarian portrayed by Kirk Douglas. As much as I love some Kirk Douglas movies, and I think “The Vikings” marks the first time the Vikings make it onto the big screen in any fashion, it’s not a very good portrayal. Someone who knew just enough to make a movie about stuff, sold it to the unknowing masses of the 1950s, and a success was born. Besides, it had bare chested Tony Curtis scenes. The Boats are pretty cool, and they actually built 3 of them for the movie, but they made them smaller since they didn’t have enough men to actually row a heavy ass Viking boat. The oar jumping game is a good Viking game, however. The funeral scene at the end is an accurate depiction of a Viking boat burning, but this was extremely rare, and usually only done for kings and the very honored dead.
3. They most certainly weren’t anything like “The Vikings” as sadly portrayed by “The History Channel”. I have to admit, I only made it through half a season before my bleeding eyes couldn’t take any more, but Its hard to miss all the news about the show. (thats what I get for having a google news filter for :vikings. angry football players and tv news) The number of Historical errors and falsehoods are too numerous to mention, so I’ll keep to the couple things the show does do right. It does introduce somethings that were definitely Viking. Shield Maidens, The Great Blot, The Term Jarl (which is where we get Earl), and the paranoia the Vikings caused.

So, if the Vikings weren’t these things, what were they? Well now, that’s an interesting story. It’s a long one, and has many fascinating tales and journeys. But before we get to the story, lets take a look at some quick facts:

– The Romans called the Vikings the Scandi, which is where Scandinavia gets its name. The Medieval Europeans called them Danes. This is likely because most of the interactions between the Vikings and Europe took place though what today we call Denmark, then called Daneland or Danmark. They were also called Northmen, since, well they came from the North of just about everything else. This slowly evolved over time into the word Norse. When the Vikings invaded France the King gave them a chunk of land if they went away. They took it, and it became known as Northmanland, or Normandy to us today.
The Vikings themselves made the distinctions between Nord, Swede, and Dane, but still generally considered themselves to be all of one people. The only people who were known as Vikings were those who actually went over seas, or as they called it, Went a Viking.

Europe_814.svg
This map shows some of the cultural and political boundaries during the early years of Viking expansion
You can can see Scandinavia in the top middle section there.

– Most Vikings actually wanted to be farmers. Seriously. The prestige of owning land, animals, and having men at command is what drove most Vikings to seek wealth abroad, wealth they then wanted to spend on farm land. Also it made you more attractive to the ladies. This was particularly true of the Norwegians who had next to no farmland, which is why so many of the Vikings hailed from Norway. Right behind them were the Swedes, who had farmland on the eastern side of things, but that put it largely out of the trade routes. The Danes for the most part were pretty happy, having a lot of farmland, easy access to their Kin up north, and all the trade routes in between, which is why most Danes didn’t leave Denmark much during the Viking and Industrial eras.

Vikings-Voyages
This map shows the extent of the Viking expansions. The green portions are showing settlement, the blue lines are showing where they traveled. The dates are accurate.

-Most Viking chieftains were called Kings, and they ruled over everything from a handful of men to whole territories. “Kings” as we think of it today would come into place around the 8th century and really formalize in the 10th. Kings would have Jarl’s below them, and bondsmen below that. Bondsmen is basically anyone who swore an oath to you or your family. Think Chewie to Han Solo. You might be doing this to repay a debt, either financial or honor. You could be doing this because you have no family or holdings of your own. Or you think this might be a way for you get honor and glory for yourself. Also, it could just be fun.

– Most Vikings were literate! The Vikings spoke what we today call Old Norse, and up til about 1000 AD they wrote in Runic. The use of regular Latin script (what you’re reading with right now) started around the 900’s, and was the dominant script by the 1100’s. Unfortunately for us, the Vikings didn’t really give much thought to writing, and the first manuscripts don’t appear til well after the Viking age had ended and everyone had become Christian. What we do have in writings from the Viking era amount to little blurbs on stone. Think of it as Viking Stone Tweets. Usually they say stuff like “Olaf, my father, went east to fight the Saxons and died there. Remembered by his sons”. Occasionally you get “So and so raised this bridge. He is awesome”, and while fascinating (to some), it’s not really the hard hitting history we like to see. The only other written material from the Vikings is graffiti. While I tend to think of the idea of Viking graffiti as pretty badass, most of it is written in Churches, which needless to say did not help endear the Vikings to the owners of those churches. Usually the graffiti is limited to a name, “Rurrik was here”, but the some of that juvenile boyhood that always seems to be attached to graffiti was around even then, and we have a number of lude images to prove it, accompanied by tags like “Mine is longer than Svens”, etc.
About the time the Viking Runes started going away, we see a rise in local dialects and the birth of the modern languages we call Norwegian, Swedish, Danish, Farose, and Finish. The Icelanders had a rather nice tradition of not modifying the language, and only occasionally adding new words to it (like computer: tölva). This has let us read what Viking writing we do have, with a high degree of certainty. We don’t really have to guess or translate: it’s still an active language.  Also, most of the oldest post Viking era histories about the Viking era come from Iceland, so we don’t have to guess with those either.

The_Elder_Futhark
Above, an example of the Runic Alphabet. Runic varied significantly by date it was written in, and who was writing it. Each of the Scandinavian groups had it’s own variants, which were as unique and different from each other as they were to the Germanic and Celtic Runic scripts.
Below, a image of Norse Runes inside a burial mound, located on Orkney Island.
Bottom, a Swedish Rune Stone in Uppland.

20140822_081738

se-rune-bro

– Like most people throughout history, the Vikings had fairly relaxed views on sex. As long as you were both consenting adults, you were ok. But if she wasn’t married to you, don’t get caught! Otherwise its a instant marriage or you’ll likely get run through by her fathers sword. If you were promised to each other, no one really cared, just be discrete. There were some caveats. Sleeping with a married person was a big no no. The woman could be set aside, or returned to her fathers house, and the dude could get himself killed or exiled. The whiff of anything homosexual and it was a dismemberment and a shallow grave for you. For those unmarried folks, you had a little bit more more fun than when you settled down, but you still needed to be careful. The major exception to that were parties. That’s right. Viking Parties. Usually these were reserved for really really big weddings or victories, but the annual Blot, or the Great Blot (every 9 years) were predictable parties. Wine, beer, fine meats, songs, dancing, etc. It wasn’t uncommon for a couple to get caught up in the events and get to it right there on the floor or table. Think woodstock, with breaks for a porno featuring your kids and neighbors. Blots lasted for a whole day, while the Great Blot lasted for 9 whole days, and were generally very popular.

– Viking Politics isn’t something that’s thought of too much, but it existed. Really big decisions and cultural road maps of sorts were determined and set at the afore mentioned Blots (before the partying), and all Vikings were expected to adhere to the choices. If really important decisions needed to happen before the next Blot, Vikings would call a Thing. A Thing was a gathering of as many chieftains as possible to make the decision as necessary. People on the way to a Thing were protected by The Law. At the Thing the person (man or woman) known as the Lawspeaker would chair it. The Lawspeaker was the person in that society who had been chosen to memorize and dedicated themselves to the law. It was a prestigious position, and generally very well respected. At the Thing all landholders were eligible to vote, this included men and women, unless they were children, in which case the next oldest living relative held their vote until they came of age.
Things were such important places, that the name Thing entered into the name of many locations the Vikings went, including The Modern capitals or their legislatures of most Scandinavian countries :
-Althingi : Iceland
-Folketing: Denmark
-Storting: Norway
-Lagting: Alandic
-Logting: Faroese
-Landsting: Greenland
-Tynwald (Tyn>thin>Ting): Manx
Tingvollr: Scotland
Tingwall: Shetlands

Three important notes, 1st,  the Modern Scandinavian T represents a TH, much as it did in the past and should be pronounced as such.
2nd, Log (pronounced loog) means Law.
3rd, Icelands Althingi was established in 940 and its continued use today makes it the oldest surviving National Parliament, and one of the oldest democracies.
It’s easy to see that many of the places that hosted Things took on names that denoted some sort of governing.

– Nicknames we very popular in Viking culture. As nicknames go, you didn’t get much say in the matter and then tended to stick around regardless of what you did. Some of the more famous ones include:
-Ivar the Boneless (known for his skill as a rider)
-Thorstein the Red (led a number of invasions into Scotland)
-Erik the Red (call such because he ‘committed murder’ )
-Harold Bluetooth (Had an infected tooth)
Sven Forkbeard (gave birth to the fad of forking ones beard, as can still be seen among fans of Heavy Metal, Nordic Metal, and such)

– The first 7 minutes or so of the 1999 movie “The 13th Warrior” staring Antonio Banderas is actually lifted verbatim from a Medieval Muslim account. If you want to see a Viking boat burning, and get some idea of how Viking Warriors out and about lived, everything up to the calling for warriors scene is an excellent portrayal.

 

And now that you have some random fun facts under your belt, lets look at a some of the History behind the Vikings.
About 10,000 years ago (roughly 8000 BC) the Celts (pronounced: Kelts) inhabited most of Europe. If you’re wondering who the Celts are, don’t worry! I’m sure I’ll get to them at some point.  Anyways, about 5-6000 years ago (4000 -3000 BC) a set of Celts decided to pick up and move north, and these peoples became the Scandinavians. It’s important to note that that around 1000 BC a group of Scandinavians decided to move back south again, married into the Celtic populations and became the Germanic tribes.  You can also look forward to blog or two on the Germanic people.

Most of the Scandinavian and Germanic legends and lore come from that period between 4000 – 1000 BC. This is the stuff that warriors for centuries would dream of. Great battles, noble deeds, fair maidens, gold, glory, etc. This really engrained itself in the Scandinavian and Germanic mindsets, and it gave the Romans hell when they encountered the Germanic Tribes, and scared the living daylights out of Europe when the Vikings showed up. For the Vikings, it served as the backdrop to their Mythology and their Legends, creating a culture that would create it’s own legends in the first 5 centuries AD (0-500). All of this would combine into a honor bound, warrior culture that embraced everything from Gods possessing men on the battle field for fun, to democracy and women’s rights.

Around the the first century BC ( -100 to -1) the Roman Empire had a brief series of run ins with the Scandinavians. These and other encounters were recorded by famous writers like Tacitus, Pliny the Elder, and Ptolemy in the first century AD (0- 99). Because the Romans didn’t go very far north, the idea that Scandinavia was an Island, or series of islands spread pretty quickly among Roman writers. Tacitus writes that they were “situated on the Ocean itself, and these, besides men and arms, are powerful in ships. The form of their vessels is peculiar in this respect, that a prow at either extremity acts as a forepart, always ready for running into shore”. A pretty fair summation of the Vikings. Although the Viking weren’t quite up to the level of sailing Medieval Europe would come to recognize from them, Tacitus goes on about their boats, “They are not worked by sails, nor have they a row of oars attached to their sides; but, as on some rivers, the apparatus of rowing is unfixed, and shifted from side to side as circumstances require.” Some aspects of the ship design would survive to later dates, but the addition of the Sail radically changed the way Vikings traveled. We’re not entirely sure when the Vikings incorporated it into their ship designs, but it was sometime after the 150’s and before the 700’s. It’s entirely possible they got the idea from the Romans.

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Above, a painting of Viking ships in a Fjord. Below, the Oseberg Ship, one of the best preserved Viking archaeological finds.

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And with that, we bring ourselves right to the cusp of the Viking age.  That wraps it up for the introduction folks! Stay tuned for the next chapter. We’ll be looking at the start of the Viking age!

Works Cited (and suggested reading list)

01.) Byock, Jesse L. 2001. Viking age Iceland. London: Penguin Books.

02.) Brondsted, Johannes. The Vikings. Middlesex, England: Penguin Books, 1965.

03.) Clover, Carol J. The Politics of Scarcity: Notes on the Sex Ratio in Early Scandinavia. Scandinavian Studies, 1988.

04.) Christiansen, Eric. 2002. The Norsemen in the Viking Age. Peoples of Europe. Oxford, UK: Blackwell Publishers.

05.) Church, Alfred John, and William Jackson Brodribb. “Tacitus, Germania.” – Wikisource, the Free Online Library. January 1, 1876. Accessed April 1, 2015.

06.) Du Chaillu, Paul Belloni. 1889. The Viking age: the early history, manners, and customs of the ancestors of the English speaking nations. New York: C. Scribner’s Sons.

07.) Foote, Peter, and David M. Wilson. The Viking Achievement; a Survey of the Society and Culture of Early Medieval Scandinavia. New York: Praeger, 1970.

08.) Jesch, Judith. Ships and Men in the Late Viking Age: The Vocabulary of Runic Inscriptions and Skaldic Verse. Woodbridge, Suffolk, UK: Boydell Press, 2001.

09.) Jones, Gwyn. A History of the Vikings. 2nd ed. London: Oxford University Press, 1968.

10.) Larson, Laurence Marcellus. 1935. The earliest Norwegian laws, being the Gulathing law and the Frostathing law. Records of civilization, sources and studies, no. 20. New York: Columbia University Press.

11.) Sawyer, Birgit. The Viking-age Rune-stones: Custom and Commemoration in Early Medieval Scandinavia. Oxford: Oxford University Press, 2000.

12.) Sawyer, P. H. 1962. The age of the Vikings. London: E. Arnold.

13.) Sykes, Bryan. Saxons, Vikings and Celts: The Genetic Roots of Britain and Ireland. New York: W. W. Norton, 2007.